Mary Ann Iyer

32 posts

Aging Poem

The recent workshop I led on “Aging as a Spiritual Practice” was so delightful. The shared wisdom in the group reverberated. I realized how very much I love sharing time with elders who are invested in growing in self-understanding – and to do this as a group was delicious.

I wrote a poem, on the back of a slip of paper – sort of a tongue-in-cheek bit of humor. A couple of folks asked me for a copy of it afterward — so I’ll share it with you, too. Perhaps you’ll enjoy the humor — and understand! – also.

Coming together –
all the loose shards of my life.
What to call this?
“Retirement” hardly
     seems to qualify.
 
Although I do seem to be
     tired, a lot.
 
Memories, in part,
   the fragments of my mind
drifting through hazy, lazy days
    in a sometimes frenzy.
 
Wanderings, a fair bit,
      the mind wondering what –
if anything – might motivate me
      to put in time
- and energy – to “step up to the plate,”
“volunteer,” “pay back” (whatever
does that even mean?)
 
I do seem to be
     tired, a lot.
 
Curious, still,
   what the day and days
will hold.
   Grateful, often
for deeper and deepening
   relations.
 
With those I’ve known
and are still meeting.
   Awestruck at
the way the changing
light of the seasons
   glint off the old log pile
in the back.
 
That can’t be new –
    yet –
to me, it is.
 
  What is left, then –
without the alarm
propelling me into the
busy days of
   clinic-life?
 
“Re-tired”
     OK,
  Well.
Let’s just see
where these new
treads will go.
 
   

Aging as a Spiritual Practice

I am teaching a 3 week workshop on Aging as a Spiritual Practice at the Center for Spiritual Wisdom in Brevard.  We have an amazing group of elders who are so wise and engaged in this process, I am truly humbled and in awe. I think some of you who are readers of my blog would appreciate the information from our last class.

The invitation in the second class was to review our place in the context of our lineage by entering deeply into the awareness of our mother (for the women)/father (for the men).  Imagine living their lives – in their times – under their circumstances.  Then zoom up to a birdseye view to observe the patterns of the lineage into which you were born.  See how you fit into that, and continue to play out the patterns of your heritage.  Notice of that what is helpful/useful – and what you might want to change. You can.  This is free will and choice.

The homework for the week was to continue to notice the patterns – and making conscious choices relative to what you see.

Then we wrote – and read – the obituary that might be written for us NOW and most especially we noticed what we wished could have been in there.  And, again – realize that now is the time to address that!  Choices.

Insights from this class:

All of us feel a certain vulnerability at this time of our lives.  If we stay with this – sink deeper into it as an invitation – we can see a way of being that is more honest.  More grounded. More real. More truly present with life and those around us. Be very patient; kind to self.  All we’ve done has worth. Now we can see/appreciate God’s creation more deeply. By being more quiet, we can invite the Divine in – right in and through us while still on earth.

Paradoxically, while feeling less able to “do”, we can practice more deeply the doing of the Divine through us. It is the will of the ego that is getting weaker here. Don’t fight this. Let it be. Let it rest. Lean into, open up to, allow the breath of the Divine to penetrate more deeply. As we are less ego driven – more present without resistance – we become part of the Gift of God to the planet.

This is the invitation of this time of our Life

Welcome that! Be curious – Let yourself be supported by the Hand of the Divine.

Vipassana Meditation

Vipassana (aka “Mindfulness” or “Insight””) Meditation originated in Burma in the Theravada or Hinayana Buddhist tradition.  Vipassana is based on the premise of Insight which recognizes that it is only by pausing to look within that we can notice our motivations for what we are doing and the stuck patterns of thought that keep us stuck in sometimes maladaptive behaviors.

Vipassana is also known as “Wisdom” meditation – based on the deep understanding of the three basic Buddhist principles of dukkha, anicha, and anatta.

“Dukkha”: the inherent dissatisfaction (suffering) we feel when we argue with reality; either craving for something we don’t have or not wanting what we do have.

“Anicha”: the inherent impermanence of all things. This can be a source of suffering if we are clinging/wanting things to remain the same. It can also be a source of great comfort if we can remember this basic principle in the midst of difficulties.

“Anatta”: the recognition that we are not our labels, roles, names, or even personalities. As we let go of the idea of a fixed identity, it grants us the freedom to be in love with life – in each moment – as it is, as we are.

This means our volition and action are a true choice, given the circumstances of each moment, from our best capacity in that moment, free of the guilt, self-recrimination, or blame of old mental tapes.

This is freedom. This is wisdom. This is Vipassana.